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A critical reasoning on Raktawaha Srotas and vedhya sira in Urdhva shakhagata area.
Corresponding Author(s) : Dr. Manjunath Gopal Sutar
International Journal of Allied Medical Sciences and Clinical Research,
Vol. 8 No. 3 (2020): 2020 Volume - 8 Issue-3
Abstract
According describes ‘Srotamayam hi shariram’ means human living body is channel or encompassed of various channels or system. The body contains numerous channels through which the dhatus, doshas and malas circulate, known as strotas in Ayurveda. Srotas are called as ‘sravana’ (oozing), as it allows materials to pass through them very slowly. These channels consist of both gross channels, such as the intestinal tract, lymphatic system, arteries, veins, and the genitor-urinary tracts etc. Srotas, in broad term refers to the channels of circulation present in the human body. Anatomically and physiologically, channels of circulation have great importance. Anatomically, the channels of circulation are distinct from blood vessels including arteries, veins and capillaries and are omnipresent in the human body. Siravyadha has been one of the most used procedures amongst various methods described in classical Surgery. Raktavahastrotas originate from the Yakrita (liver) and Pliha (spleen). The chief function of Raktavahastrotas is transportation of Rakta (blood) to the Rakta dhatu. From physiological point of view, channels of circulation are primarily responsible for the circulation of three biological humors, tissues and waste-products to organs and organelles.
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1. Yadavji Vaidya. Trikamji Acharya editor. Sushruta Samhita with Nibandhasangraha commentary by Dalhan and Nyaychandrika Panjika of Sri Gayadasacharya on Nidansthana. reprint ed. Varanasi: Chaukhamba Orientalia; 2012. Sutrasthana XXV/3. p. 67.
2. P. V. Sharma editor–translator, Sutrasthana XXX/12. CharakaSamhita. reprint ed. Vol. 1. Varanasi: Chaukhamba Orientalia; 2011. p. 237.
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8. Sharma Professor Ajay kumar. Kaya-chikitsha Choukhambha orientalia reprint Delhi. 2010;2:827.
9. Kaviraja Ambikadutta Shastri Sushruta-Samhita Sutra Sthana. Shonitavarniya Adhayay Choukhambha Sanskrit. Varanasi: Samsthana Reprint; 2010. p. 70.
10. Sastri K, Chaturvedi G. Charka Samhita elaborated Vidyotinihindi commentary, Chaukhambha Bharti academy, Varanasi, reprint, Viman Sthan. 2015;5(7):811.
References
2. P. V. Sharma editor–translator, Sutrasthana XXX/12. CharakaSamhita. reprint ed. Vol. 1. Varanasi: Chaukhamba Orientalia; 2011. p. 237.
3. Yadavji Acharya. Trikamji. Charaka Samhita Vol. I. Chaukhamba Sanskrit Sansthana. ChVi, Varanasi. 1990, 3/27.
4. P. V. Sharma editor– CarakaSamhita, translator. Vol-I. reprint ed. Varanasi: Chaukhamba Orientalia; Vimansthana V/3; 2011. p. 329.
5. Gupta KavirajAtrideva. AangaSangraha Samhita of Sridvagbhata with Hindi Commentry. Vol. 1. ChoukhambhaKrishnadas Academy, Reprint; 2005. p. 308.
6. Srikantha Murthy Professor KR. Sushruta Samhita of Sushruta with English text, Choukhambha orientalia. 2007, 134;1(3):135.
7. Tripathi Dr. Brahmanand. Charaka Samhita of Agnivesha, Charaka Chandrika Hindi Commentry, Choukhambha Surbharati Prakashana, Varanasi, Reprint 2. Vol. 399; 2007.
8. Sharma Professor Ajay kumar. Kaya-chikitsha Choukhambha orientalia reprint Delhi. 2010;2:827.
9. Kaviraja Ambikadutta Shastri Sushruta-Samhita Sutra Sthana. Shonitavarniya Adhayay Choukhambha Sanskrit. Varanasi: Samsthana Reprint; 2010. p. 70.
10. Sastri K, Chaturvedi G. Charka Samhita elaborated Vidyotinihindi commentary, Chaukhambha Bharti academy, Varanasi, reprint, Viman Sthan. 2015;5(7):811.
