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      <title-group>
        <article-title>A review on concept of Body Donation and Ayurveda Prospective.</article-title>
      </title-group>
      <contrib-group content-type="author">
        <contrib contrib-type="person">
          <name>
            <given-names>Dr. Pradnya Gondane</given-names>
          </name>
          <email>ijamscr@gmail.com</email>
          <xref ref-type="aff" rid="aff-1"/>
        </contrib>
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      <aff id="aff-1">
        <institution>Bhausaheb Mulak Ayurved Mahavidyalaya Nandanvan, Nagpur, India</institution>
        <country>India</country>
      </aff>
      <history>
        <date date-type="received" iso-8601-date="2020-08-10">
          <day>10</day>
          <month>08</month>
          <year>2020</year>
        </date>
        <date data-type="published" iso-8601-date="2020-08-10">
          <day>10</day>
          <month>08</month>
          <year>2020</year>
        </date>
      </history>
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  </front>
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      <bold>www.ijamscr.com</bold>
    </p>
    <sec id="sec-1">
      <title>A review on concept of Body Donation and Ayurveda Prospective.</title>
      <sec id="sec-1_1">
        <title>Dr. Pradnya Gondane<sup>1</sup>, M.D. (Ayu.) Rachana Sharir</title>
        <p>
          <italic>Bhausaheb</italic>
          <italic>Mulak</italic>
          <italic>Ayurved</italic>
          <italic>Mahavidyalaya</italic>
          <italic>Nandanvan</italic>
          <italic>, Nagpur</italic>
          <italic>.</italic>
        </p>
        <p><bold>Corresponding Author</bold>:<bold>Pradnya</bold><bold>Gondane</bold></p>
        <sec id="sec-1_1_1">
          <title>ABSTRACT</title>
          <p>Body donation is the donation of whole body after death for medical research and education purpose.The body donation is honourable and gracious act which helps society in many ways. Voluntary Body Donation is a program wherein the general population can will their bodies to serve the purpose of medical education and scientific studies. Any individual can donate the body and any hospital/medical institution approved by state government can accept the body for medical education and research. There has been lot of resistance towards body donation. For the creation of awareness we need help of NGOs to organize the body donation Camps.</p>
          <p>Keywords: Body donation, Medical research, Rachanasharir, Shadang sharir.</p>
        </sec>
        <sec id="sec-1_1_2"/>
        <sec id="sec-1_1_3">
          <title>Introduction</title>
          <p>The human anatomy (Shareer Rachana) is an important for allied health sciences. It is one of the fundamental subject to the health science. Ayurveda deals with scientific study of the subject Shareer Rachana (Human anatomy) in Bruhatrayee. Sharir sthan is illustrated in various parts starting from Embryo developments for human anatomy. Knowledge of human body is the very foremost step in the world of medical science. “Sharir” means human body and “Rachana” means structure. </p>
          <sec id="sec-1_1_3_1">
            <title>Human Body</title>
            <p>This Human Sharir is mainly made up of six main parts or segments. These six parts are called as Angas. Thus the Sharir or human body is made up of Shadanga or six segments.</p>
            <p>Shadanga forms the foremost classification of body parts, in fact a gross demarcation or surface marking of the body into six large units. </p>
            <p>Shadang = Shad (6) + Anga (parts, segments)</p>
            <p>The Shad Angas are-</p>
            <p>2 upper limbs,</p>
            <p>2 lower limbs,</p>
            <p>1 head and 1 trunk (central portion of the body)</p>
          </sec>
          <sec id="sec-1_1_3_2">
            <title>Makes study of human body easy </title>
            <p>It is easy to study anything when done in fragments; the complicated machinery of human body is no exception. The core concepts of Rachana Sharir or Anatomy in Ayurveda are exemplary. All components, tissues, organs and organ systems of the body fall within this broad group of Shadangas.</p>
            <p>Sharir Rachana is the branch of Ayurveda which states a detailed description of the structures in human body. This branch consist knowledge about bones, muscles, blood vessels, strotas, joints, vital organs etc. It also gives knowledge of Garbhasharir, Kala and Marmas. Acharyas like Sushruta, Charaka and Vagbhata have given importance to the knowledge of Rachana Sharir. Even though no descriptive anatomy of organ or structure is available in any Samhita granthas but our ancient have treated various diseases and performed the surgery perfectly and precisely. </p>
          </sec>
          <sec id="sec-1_1_3_3">
            <title>Historical Review</title>
            <p>According to Indian mythology the first occurrence of Body Donation was that of Rishi Dadhichi. There is description that he donated his living body (during his life time) to Devraj Indra, for preparation of auspicious weapons out of his bones. These pious weapons defeated the enemy DaityaVritasur. </p>
            <p>The history of body donation can be traced long back to Parana’s, the Hindu religious literature which narrates a story of Vrutrasoor, the troublesome demon, of whom the Gods and the mankind wanted to get rid of. History of body donation can be traced long back in the ancient India; Acharya Sushruta dissected human body in about 500 Before Christ (BC).</p>
          </sec>
          <sec id="sec-1_1_3_4">
            <title>Body Donation</title>
            <p>Body Donation is the donation of the whole body after death for medical research and education. Body Donation is useful for understanding the human body and for advancing science.</p>
            <p>There are various factors that may render the body unacceptable for an anatomical donation and some of these may not be obvious until the time of death. Body donation provides students and researchers with unparalleled opportunities to study the human body.</p>
          </sec>
          <sec id="sec-1_1_3_5">
            <title>Eligibility for Body Donation</title>
            <p>Any individual who is years of age or older can donate his or her body. All people age 18 and older can register to be an organ, eye, and tissue donor. If it were known that the deceased had wanted to make a bequeathal of their body, but never got around to filing the paperwork during their lifetime, the gift (donation) could be made by their relatives after their death (unregistered).</p>
            <p>If any person, either in writing at any time or orally in presence of two or more witnesses (may be one of them is a next kin/close relative), prior to his/her death has expressed a request to donate the body for medical education or research purpose.</p>
            <p>All people should consider themselves potential organ and tissue donors—regardless of age, health, race, or ethnicity. No one is too old or too young to be a deceased donor and most major religions support donation.</p>
            <p>Any hospital/medical institution or university approved by state government for medical education and research can accept the body.</p>
          </sec>
          <sec id="sec-1_1_3_6">
            <title>Criteria for Rejection of a Body</title>
            <p>Any individual is liable for whole body donation, irrespective of their sex, caste, age. However as the body is to be used to study the normal structures of human body, some of the donated bodies are not accepted if, an autopsy was conducted, amputation done of any organs or limbs, the deceased had certain contagious / infectious /communicable diseases. Body of a medico-legal case (e.g homicide, suicide or Decomposed bodies.</p>
          </sec>
          <sec id="sec-1_1_3_7">
            <title>Discussion</title>
            <p>Anatomy, the study of structure of human body is one of the first, most basic and yet one of the important subjects studied by medical students. Teaching and research in anatomy is mainly based on cadaveric dissection. The body donation is essential for medical education, as body donation is very legal and generous act. The number of person who chose to donate body remains low because of lack of awareness.</p>
            <p>There has been lot of resistance towards body donation. For the creation of awareness we need help of NGOs to organize the body donation camps. The ‘holy’ dimension of the word ‘donation’ may be stressed during these campaigns. Most important reason for ‘no body donation’ in Indians is lack of awareness. Another major interference in body donation is religious beliefs and spirituality. Most of communities and peoples of them want to get performed the last rituals on their body as per their religious belief. The fear that the body may not be treated with esteem and self-respect is also an important factor preventing one from body donation.</p>
          </sec>
        </sec>
        <sec id="sec-1_1_4">
          <title>Conclusion</title>
          <p>There is no any other best method for the human body in the teaching of human anatomy. Shading’s and Partying’s are the first ever anatomical landmarks explained in Ayurveda. The knowledge of these aspects has made ‘understanding anatomy’ an easy process directly on human body if it is done on cadaver. The experience and education increased through the use of human cadaver through dissection is far superior and very knowledge full as it’s a practical knowledge. So it is need of hour to aware the people for body donation voluntarily to grow the knowledge of coming aspirants in medical faculty.</p>
        </sec>
        <sec id="sec-1_1_5">
          <title>References</title>
          <p>http://bombayhighcourt.Nic.in/libweb/acts/1949.11.pdf. Accessed on 2018.</p>
          <list list-type="bullet">
            <list-item>
              <p>Delmas: Donation of bodies to science: Bull AcadNatl Med. 185(5), 2001, 849-56.</p>
            </list-item>
            <list-item>
              <p>Sushrutacharya: Sushrut samhita along with commentary entitled ‘Nibandha Sangraha’ of Dalhana and Nyayachandrika Panjika of Gayadas. Edited by Yadvaji Trikamji Acharya. Reprint, Varanasi. Chaukhambha Orientalia, 2002, p.23</p>
            </list-item>
            <list-item>
              <p>Ajita R, Singh YI. Body donation and its relevance in anatomy learning- a review: JASI 56(1), 2007, 44-7.</p>
            </list-item>
            <list-item>
              <p>PallaviParashuramLokhande, RavindraRJape, Sachin S Bhagwat, Nimesh Parashram Sangode, Mrunal D Dange. Body donation and its Ethics, J of Ayurveda and Hol Med (JAHM). 3(1), 2015, 20-22</p>
            </list-item>
            <list-item>
              <p>Jaiswal Ashish, et.al. Life can begin after death, J of Ayurveda and Hol Med (JAHM). 3(3), 2015, 16-22.</p>
            </list-item>
            <list-item>
              <p>Ajita R, Singh Y. Body donation and its relevance in Anatomy learning – a review. JASI 2007, 56</p>
            </list-item>
            <list-item>
              <p>Bombay Act No. XI of 1949 (The Bombay Anatomy Act, 1949). Available at </p>
            </list-item>
            <list-item>
              <p>Anatomy Act 1832. Available athttp:en.wikipedia.org/wiki/Anatomy_Act_1832. Accessed on 2014.</p>
            </list-item>
            <list-item>
              <p>www.nhs.uk.Types of donation. http://www.nhs.uk/condition/organ-donation cited on 2018.</p>
            </list-item>
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